External barriers to impossible jouissance relieve the subject of the burden of having to discover that enjoyment fails, that drives are constitutively dysfunctional, being caught-up in an ineliminable antagonism plaguing the very essence of enjoyment itself. The Real is the "hairy athlete" revealed by the raising of the Imaginary-Symbolic curtain lmu dcom optional essay sustaining the constituted "reality" of desire. Critique of Practical Reason. Its that simple! He likes sugar, and shiny things. Thats what the planets there for having fun! Thats the Pleasure Principle. In his seventh seminar, Lacan states: Suppose, says Kant, that in order to control the excesses of a sensualist, one produces the following situation. It is not impossible that this man coolly accepts such an eventuality on his leaving" (Lacan, The Seminar of Jacques Lacan, Book VII,. I am honored to be witness to the process and to participate in the dialogue towards the proposed theses for 2016.
Based on Freud's own characterizations of it, the pleasure principle (once placed in relation to the reality principle) acts like an economic speculator, assessing potential gains and losses of satisfaction in light of possible outcomes of various courses of action. (Zizek, The Plague of Fantasies ). (Slavoj Zizek, The Plague of Fantasies, London: Verso, 1997). In Kant's view, a man faced with this choice between, on the one hand, sex followed by the gallows and, on the other hand, controlling his desires and not facing execution will obviously choose the latter option. What has become clear to me throughout these past few months of working with the graduate students is that there will always be new ways to ask the same, vital questions. What else is there? In other words, a qua semblance deceives in a Lacanian way: not because it is a deceitful substitute of the Real, but precisely because it invokes the impression of some substantial Real behind it; it deceives by posing as a shadow of the underlying Real".
108) (Jacques Lacan, The Seminar of Jacques Lacan, Book VII: The Ethics of Psychoanalysis,. Even worse, in most cases, jouissance manifests itself as a "pleasure-in-pain" (as with Freud's position that the ego experiences the success of repressed drives as pain.e., disavowed pleasure, or pleasure which cannot consciously be experienced as such, the Lacanian ego too cannot fully enjoy. Your Id, like a small child, is by definition a narcissist he cannot see where he stops and another person begins, so doesnt see anyone or anything beyond his own reflection. There he will phantasize any magic of presence, the most graceful of girls, for example, even if on the other side there is only a hairy athlete" (Lacan, The Seminar of Jacques Lacan, Book XI,. Miller jokes that, given this tendency, perhaps English speakers familiar with Lacan will eventually end-up speaking French despite themselves. Now, it should be clear that whereas pleasure in the former sense is synonymous with the earlier meaning of jouissance, pleasure in the latter sense is actually opposed to the later meaning of jouissance" (pg. Freud called him the. . As far as Kant is concerned, it goes without saying that the gallows will be a sufficient deterrent; there's no question of an individual going to screw a woman when he knows he's to be hanged on the way out. It seeks to maximize satisfaction and correspondingly minimize pain/dissatisfaction. (Immanuel Kant, Critique of Practical Reason trans. 15, Fall, 1999).